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Apadana - Eastern stairs (6) |
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| Unless otherwise indicated, pictures on this page © Marco Prins and Jona Lendering. Photos can be downloaded and used for non-commercial purposes, but you have to acknowledge Livius. | ||
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The eastern stairs of the Apadana at Persepolis show a procession of people bringing tribute to the Achaemenid king, Darius the Great (522-486). The relief consists of three parts: the northern wall, with representations of Achaemenid dignitaries; the center, with eight soldiers (picture); and the southern wall, showing representatives of all subject nations (picture above). The relief miraculously survived the sack of Persepolis by the soldiers of Alexander the Great in 330. | |
| The Syrians are not entirely identical to the inhabitants of modern Syria. The real name of their satrapy was "across the river" (Euphrates), and it included what is now Lebanon and Israel/Palestine. In the days of Darius, the Syennesis (king) of Cilicia may have been a vazal of the satrap of Syria. | ||
| The Syrians have smooth cloaks, which leave the ankles visible, belts, and low shoes. On their heads, they wear wreaths. Their presents are two pair of bowls, a bar of copper in the shape of an animal skin, two beautiful rams, and a garment. | ||
| The man to the right carries the copper bar; the next man offers the garment. It has four tassels and he may, therefore, be a Jew (cf. Deuteronomy 22.12: "Make tassels on the four corners of the cloak you wear"). | ||
| These people are Cappadocians from eastern Turkey. Like their neighbors, the Armenians (above), they wear horseman's dresses and cloaks. | ||
| The Cappadocians wear capes that are closed with a Phrygian fibula, an undergarment, low shoes, and a turban. Their presents are a bridled stallion, an overcoat, a coat, and trousers. This picture shows that the trousers resemble thights. The Sacae offer the same presents (below). | ||
| The turbans of the Cappadocians are tied. If they loosen the knot, they can cover their cheeks. | ||
| The Scythians, or, preferrably, Sakâ tigrakhaudâ ('nomads with pointed hats'), wear horseman's dresses, cloaks, and the pointed hats that the Greeks called tiara. | ||
| Like all delegations, a courtier (in this case, a Mede) leads the first delegate by the hand towards the stairs, and the Apadana itself. The leader of the Sakâ is fully armed: he has a short sword (an akinakes) and a bow. It is likely that this group represents all nomad tribes of what is now Uzbekistan, including the Sakâ haumavargâ ('haoma-drinking namads'), the Apâ Sakâ ('Water nomads') or -as Herodotus of Halicarnassus calls them- Pausikoi, the Mâh-Sakâ ('Moon nomads') or Massagetes, the Dahâ, and the Sakâ paradrayâ ('nomads across the sea') from Ukraine. | ||
| Three Sakâ tigrakhaudâ. Like the Cappadocians (above), they offer a horse (with a little bell), two decorated rings, an overcoat, a coat, and thight-like trousers. | ||
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