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Cyrus takes Babylon: the Nabonidus chronicle |
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In October 539 BCE, the Persian king Cyrus took Babylon, the ancient capital of an oriental empire covering modern Iraq, Syria, Lebanon, and Israel. In a broader sense, Babylon was the ancient world's capital of scholarship and science. The subject provinces soon recognized Cyrus as their legitimate ruler. Since he was already lord of peripheral regions in modern Turkey and Iran (and Afghanistan?), it is not exaggerated to say that the conquest of Babylonia meant the birth of a true world empire. The Achaemenid empire was to last for more than two centuries, until it was divided by the successors of the Macedonian king Alexander the Great. A remarkable aspect of the capture of Babylon is the fact that Cyrus allowed the Jews (who were exiled in Babylonia) to return home. |
Chronicle of Nabonidus Verse account of Nabonidus Daniel Prayer of Nabonidus Cyrus Cylinder Second Isaiah Ezra Herodotus |
![]() The
Nabonidus Chronicle (British Museum)
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Chronicle of NabonidusThe Chronicle of Nabonidus (scholarly edition) tells us the story of the rule of the last king of independent Babylonia. The text is badly damaged and contains many lacunas. However, it makes clear that the rise of Cyrus was not unexpected. We meet him for the first time in Nabonidus' sixth year (=550 BCE), when he defeats the Median leader Astyages. A second reference can be found in year nine, when he defeats the king of a country that can not be identified (547 BCE).In addition, we learn that Nabonidus was not in Babylon for ten years. Instead, he seems to have tried to subject Arabia. In year three he conquered the kingdom Edom, which controls the direct road from Babylon to the Gulf of Aqaba. From year seven until year sixteen, Nabonidus stayed in the oasis of Temâ in the Arabian desert, from where he could easily go as far south as the oasis Iatribu (modern Medina). The events of year seventeen look rather desperate: although the New Year's festival (Akitu) can now be celebrated, several divine guests fail to attend, which suggests that their home towns were under siege. We also learn about a short invasion by soldiers from the Sea Land. Throughout this text, 'Akkad' means Babylonia; the first years show Babylonian military activity in Syria and the southeast of modern Turkey. [First line
destroyed] First year (555/554): They did [unintelligible] and he did not lift his [lacuna]. All their families [lacuna]. The king called up his army and marched against the country Hume [i.e., Cilicia]. [lacuna] Second year (554/553): In the month Tebêtu, in the country of Hamath, it was cold. [lacuna] Third year
(553/552): In the month of Âbu,
to the Ammananum [in
Cilicia], the
mountains of [many?] fruit trees. All kinds of fruits he sent to
Babylon. Fourth year (552/551): [lacuna] Fifth year (551/550): [lacuna] Sixth year (550/549): King Astyages [litt: Ištumegu] called up his troops and marched against Cyrus [Kuraš], king of Anšan, in order to meet him in battle. The army of Astyages revolted against him and in fetters they delivered him to Cyrus. Cyrus marched against the country Agamtanu [the Median capital Ecbatana]; the royal residence he seized; silver, gold, other valuables of the country Agamtanu he took as booty and brought to Anšan. The valuables of the army of [lacuna] Seventh year (549/548): The king stayed in Temâ; the crown prince, his officials and his army were in Akkad. The king did not come to Babylon for the [New Year's] ceremonies of the month of Nisannu; the image of the god Nabû did not come to Babylon, the image of the god Bêl did not go out of Esagila in procession, the festival of the New Year was omitted. But the offerings within the temples Esagila and Ezida were given according to the complete ritual; the urigallu-priest made the libation and asperged the temple. Eighth year (548/547): [blank] Ninth year (547/546):
Nabonidus, the king stayed in Temâ; the crown prince, his
officials
and his army were in Akkad. The king did not come to Babylon for the
ceremony
of the month of Nisannu;
the god Nabû did not come to Babylon, the god Bêl
did not go
out of Esagila in procession, the festival of the New Year was omitted.
But the offerings within the temples Esagila and Ezida
for the gods of Babylon and Borsippa were given according to the
complete
ritual. Tenth year
(546/545): The king stayed in
Temâ; the crown prince, his officials and his army were in
Akkad.
The king did not come to Babylon for the ceremonies of the month of Nisannu;
Nabû did not come to Babylon, Bêl did not go out of
Esagila
in procession, the festival of the New Year was omitted. But the
offerings
within the temples Esagila and Ezida for the gods of Babylon and
Borsippa
were given according to the complete ritual. Eleventh year (545/544): The king stayed in Temâ; the crown prince, his officials and his army were in Akkad. The king did not come to Babylon for the ceremonies of the month of Nisannu; Nabû did not come to Babylon, Bêl did not go out of Esagila in procession, the festival of the New Year was omitted. But the offerings within the temples Esagila and Ezida for the gods of Babylon and Borsippa were given according to the complete ritual. [large lacuna, containing years #12, #13, #14, #15] ... the river. In the month of Addaru the image of Ištar of Uruk [lacuna] The army of the Persians made an attack. Seventeenth year (539/538):
Nabû went from Borsippa for the procession of Bêl [lacuna]
The king entered the temple of Eturkalamma;
in the temple he made a libation of wine.
Bêl went out in procession.
They performed the festival of the New Year according to the complete
ritual [4
April]. (This translation was made by A. Leo Oppenheim and is copied from James B. Pritchard's Ancient Near Eastern texts relating to the Old Testament, 1950 Princeton. Some minor changes have been made, based on the new edition by A.K. Grayson, which you can find here.) |
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