
Demetrius I Soter
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In
the one hundred and fifty-first year [161/160;
Seleucid
Era] Demetrius
the son of Seleucus
set forth from Rome, sailed with a few men to a city by the sea, and there
began to reign.[1] As
he was entering the royal palace of his fathers, the army seized Antiochus
and Lysias to bring them to him. But
when this act became known to him, he said, "Do not let me see their faces!" So
the army killed them, and Demetrius took his seat upon the throne of his
kingdom.
Then
there came to him all the lawless and ungodly men of Israel;
they were led by Alcimus, who wanted to be high priest. And
they brought to the king this accusation against the people: "Judas and
his brothers have destroyed all your friends, and have driven us out of
our land. Now
then send a man whom you trust; let him go and see all the ruin which Judas
has brought upon us and upon the land of the king, and let him punish them
and all who help them."
So
the king chose Bacchides, one of the king's friends, governor of the province
Beyond the River [i.e., Syria]; he was a great
man in the kingdom and was faithful to the king. And
he sent him, and with him the ungodly Alcimus, whom he made high priest;
and he commanded him to take vengeance on the sons of Israel.
[Late
161] So they marched away and came with a large force into the land
of Judah; and he sent messengers to Judas and his brothers with peaceable
but treacherous words. But
they paid no attention to their words, for they saw that they had come
with a large force. Then
a group of scribes appeared in a body before Alcimus and Bacchides to ask
for just terms. The
Hasideans were first among the sons of Israel to seek peace from them, for
they said, "A priest of the line of Aaron has come with the army, and he
will not harm us."
And he spoke peaceable
words to them and swore this oath to them, "We will not seek to injure
you or your friends." So
they trusted him; but he seized sixty of them and killed them in one day,
in accordance with the word which was written, The
flesh of thy saints and their blood they poured out round about Jerusalem,
and there was none to bury them.[Psalm
79.2-3]
Then the fear and
dread of them fell upon all the people, for they said, "There is no truth
or justice in them, for they have violated the agreement and the oath which
they swore."
Then Bacchides
departed from Jerusalem and encamped in Beth-Zaith. And he sent and seized
many of the men who had deserted to him, and some of the people, and killed
them and threw them into a great pit. He
placed Alcimus in charge of the country and left with him a force to help
him; then Bacchides went back to the king.
Alcimus strove
for the high priesthood, and
all who were troubling their people joined him. They gained control
of the land of Judah and did great damage in Israel. And
Judas saw all the evil that Alcimus and those with him had done among the
sons of Israel; it was more than the Gentiles had done. So
Judas went out into all the surrounding parts of Judah, and took vengeance
on the men who had deserted, and he prevented those in the city from going
out into the country.
When Alcimus saw
that Judas and those with him had grown strong, and realized that he could
not withstand them, he returned to the king and brought wicked charges
against them. Then
the king sent Nicanor, one of his honored princes, who hated and detested
Israel, and he commanded him to destroy the people. So
Nicanor came to Jerusalem with a large force, and treacherously sent to
Judas and his brothers this peaceable message, "Let
there be no fighting between me and you; I shall come with a few men to
see you face to face in peace."
So he came to Judas,
and they greeted one another peaceably. But the enemy were ready to seize
Judas. It became
known to Judas that Nicanor had come to him with treacherous intent, and
he was afraid of him and would not meet him again. When
Nicanor learned that his plan had been disclosed, he went out to meet Judas
in battle near Caphar-Salama. About
five hundred men of the army of Nicanor fell, and the rest fled into the
city of David.
After these events
Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary,
and some of the elders of the people, to greet him peaceably and to show
him the burnt offering that was being offered for the king. But
he mocked them and derided them and defiled them and spoke arrogantly, and
in anger he swore this oath, "Unless Judas and his army are delivered into
my hands this time, then if I return safely I will burn up this house."
And he went out in great anger.
Then the priests
went in and stood before the altar and the temple, and they wept and said, "Thou
didst choose this house to be called by thy name, and to be for thy people
a house of prayer and supplication. Take
vengeance on this man and on his army, and let them fall by the sword;
remember their blasphemies, and let them live no longer."
Now Nicanor went
out from Jerusalem and encamped in Beth-Horon, and the Syrian army joined
him. And Judas
encamped in Adasa with three thousand men. Then Judas prayed and said, "When
the messengers from the king spoke blasphemy, thy angel went forth and
struck down one hundred and eighty-five thousand of the Assyrians.[2] So
also crush this army before us today; let the rest learn that Nicanor has
spoken wickedly against the sanctuary, and judge him according to this
wickedness."
So the armies met
in battle on the thirteenth day of the month of Adar
[27
March 160]. The army of Nicanor was crushed, and he himself was
the first to fall in the battle. When
his army saw that Nicanor had fallen, they threw down their arms and fled. The
Jews pursued them a day's journey, from Adasa as far as Gazara, and as
they followed kept sounding the battle call on the trumpets. And
men came out of all the villages of Judah round about, and they out-flanked
the enemy and drove them back to their pursuers, so that they all fell
by the sword; not even one of them was left. Then
the Jews seized the spoils and the plunder, and they cut off Nicanor's
head and the right hand which he so arrogantly stretched out, and brought
them and displayed them just outside Jerusalem.
The people rejoiced
greatly and celebrated that day as a day of great gladness. And
they decreed that this day should be celebrated each year on the thirteenth
day of Adar. So
the land of Judah had rest for a few days.
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