
Antiochus V Eupator
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Death of Menelaus
In
the
one hundred and forty-ninth year [163/162]
word came to Judas and his men that Antiochus
Eupator was coming with a great army against Judea, and
with him Lysias, his guardian, who had charge of the government. Each of
them had a Greek force of one hundred and ten thousand infantry, five thousand
three hundred cavalry, twenty-two elephants, and three hundred chariots
armed with scythes. [The former high priest] Menelaus
also joined them and with utter hypocrisy urged Antiochus on, not for the
sake of his country's welfare, but because he thought that he would be
established in office.
But
the King of kings aroused the anger of Antiochus against the scoundrel;
and when Lysias informed him that this man was to blame for all the trouble,
he ordered them to take him to Beroea and to put him to death by the method
which is the custom in that place. For
there is a tower in that place, fifty cubits high, full of ashes, and it
has a rim running around it which on all sides inclines precipitously into
the ashes. There
they all push to destruction any man guilty of sacrilege or notorious for
other crimes. By
such a fate it came about that Menelaus the lawbreaker died, without even
burial in the earth. And
this was eminently just; because he had committed many sins against the
altar whose fire and ashes were holy, he met his death in ashes.
Lysias' second campaign
The
king with barbarous arrogance was coming to show the Jews things far worse
than those that had been done in his father's time. But
when Judas heard of this, he ordered the people to call upon the Lord day
and night, now if ever to help those who were on the point of being deprived
of the law and their country and the holy temple, and
not to let the people who had just begun to revive fall into the hands
of the blasphemous Gentiles. When
they had all joined in the same petition and had besought the merciful
Lord with weeping and fasting and lying prostrate for three days without
ceasing, Judas exhorted them and ordered them to stand ready.
After consulting
privately with the elders, he determined to march out and decide the matter
by the help of God before the king's army could enter Judea and get possession
of the city. So,
committing the decision to the Creator of the world and exhorting his men
to fight nobly to the death for the laws, temple, city, country, and commonwealth,
he pitched his camp near Modein.
He gave his men
the watchword, "God's victory," and with a picked force of the bravest
young men, he attacked the king's pavilion at night and slew as many as
two thousand men in the camp. He stabbed the leading elephant and its rider. In
the end they filled the camp with terror and confusion and withdrew in
triumph. This
happened, just as day was dawning, because the Lord's help protected him.
The king, having
had a taste of the daring of the Jews, tried strategy in attacking their
positions. He
advanced against Beth-zur, a strong fortress of the Jews, was turned back,
attacked again, and was defeated. Judas
sent in to the garrison whatever was necessary.
But Rhodocus, a
man from the ranks of the Jews, gave secret information to the enemy; he
was sought for, caught, and put in prison. The
king negotiated a second time with the people in Beth-zur, gave pledges,
received theirs, withdrew, attacked Judas and his men, was defeated; he
got word that Philip, who had been left in charge of the government, had
revolted in Antioch; he was dismayed, called in the Jews, yielded and swore
to observe all their rights, settled with them and offered sacrifice, honored
the sanctuary and showed generosity to the holy place.
He received Maccabeus,
left Hegemonides as governor from Ptolemais to Gerar, and
went to Ptolemais. The people of Ptolemais were indignant over the treaty;
in fact they were so angry that they wanted to annul its terms. Lysias
took the public platform, made the best possible defense, convinced them,
appeased them, gained their good will, and set out for Antioch. This is
how the king's attack and withdrawal turned out.
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