Lutetia Parisiorum: capital of the Parisii, a tribe in ancient Gaul.
In the next year, the town supported the rebellion of Vercingetorixnote[Gallic War 7.4] and Caesar sent his colonel Titus Labienus with four legions - including VII and XII - to keep control of Lutetia.note[Gallic War 7.57] Caesar writes that the Gauls ordered the town to be set afire, but does not mention that this actually happened. Although Labienus defeated his opponents in battle, he was forced to return to the south, where Caesar was facing great troubles. The town's surrender - if anything was left after the fire - is not mentioned in our sources, but is likely to have taken place in 51, after the fall of Alesia.Lutetia was actually a double settlement. The main part was, originally, a village on the island that is now called Isle de la Cité. Writing during the reign of Augustus, the Greek geographer Strabo says that
the Parisii live round about the Seine, having a city, called Lucotocia (Λουκοτοκία), on an island in the river".note[Strabo, Geography 4.3.5]
The other settlement was a hill fort on the Montagne Sainte-Geneviève. The double town, where a main road from the south to the north crossed the river, was sufficiently wealthy to mint gold coins.
The city rapidly expanded. One of the monuments of this early period, and arguably the most famous monument of ancient Lutetia, is the Pilier des nautes ("the pillar of the boatmen"), which must stood in one of the temples on the island and was decorated with representations of many deities, both Roman and Gallic.note[The inscription is known as CIL 13.3026.]
AVGvsto IOVI OPTVMO
|During the reign of Tiberius Caesar
Augustus, to Jupiter Best
the Parisian boatmen
erected this from public money.
The Forum, built in the second half of the first century, was on the Rue Soufflot, between the Boul' Mich and Rue Saint-Jacques, while the theater has been identified near the Lycée Saint-Louis. An amphitheater has been excavated in the east, between the Rue Monge and the Rue des Arènes. It was built at the end of the first century CE, and converted to a theater in the second century.Lutetia still flourished during the Gallic Empire (260-274) and was sacked when the emperor Aurelian reconquered this new state and took away the troops from the Rhine frontier: Germanic tribal warriors looted Trier, Metz, Reims, and Lutetia. After all, Lutetia was a prosperous city without walls, almost asking to be pillaged. Since it was now obvious that the city needed defenses, the forum in the south and the island were fortified. The necessary stones were taken from the amphitheater/theater.
By the mid-third century, the city had a Christian community. We do not know much about them, but their presence is logical, because one of them is known to have been martyred: Saint Dionysus (Saint-Denis), who was beheaded during the reign of Valerian. The Pilier des nautes was found underneath the altar of the Cathedral of Notre-Dame, suggesting that there was cultic continuity on the island.
Lutetia in Late Antiquity will forever be associated with the heroism of Genovefa, better known as Saint Geneviève (c.420-502). The main source for the events is a hagiography, but it seems more or less certain that she was appointed as deaconess by bishop Germanus and impressed the people with her piety, living as a nun. In 451, when the Huns, led by king Attila, were about to attack Lutetia, she convinced the people of Lutetia not to flee. Her prayers were, reportedly, sufficient to save the city - instead, Attila attacked Cenabum (Orleans).She is also associated with bringing food to Lutetia in 464, when the Frankish king Childeric was besieging Lutetia. During this same siege, Geneviève went to the enemy leader and convinced him to take better care of his prisoners of war.
The siege led to nothing, and the city was to remain part of the realm controlled by Syagrius, the last Roman governor of this part of Gaul. In 486, these territories were seized by Childeric's son Clovis, to whom Geneviève also paid a visit. He granted her the right to build a monastery. After her death, she was recognized as the patron saint of her city.