Zosimus, New History 1.69

Zosimus (Greek Ζώσιμος): Early Byzantine, pagan author of a history of the Roman Empire, published in the first quarter of the sixth century CE.

The translation of ZosimusNew History offered here was printed in 1814 by W. Green and T. Chaplin in London, and was probably prepared by J. Davis of the Military Chronicle and Military Classics Office. The translator is anonymous. The text was found at Tertullian.org. The notes were added by Jona Lendering.

[1.69.1] The wars upon the Rhine being thus terminated, a circumstance happened in Isauria which should not be omitted. There was an Isaurian named Lydius, who had been a robber from his youth, and with a gang like himself had committed depredations throughout Pamphylia and Lycia. This gang being attacked by the soldiers, Lydius, not being able to oppose the whole Roman army, retreated to a place in Lycia called Cremna, which stands on a precipice, and is secured on one side by large and deep ditches.

[1.69.2] Finding many who had fled there for refuge, and observing that the Romans were very intent on the siege, and that they bore the fatigue of it with great resolution, he pulled down the houses, and making the ground fit for tillage, sowed corn for the maintenance of those that were in the town. But the number being so great that they were in need of much more provisions, he turned out of the place all that were of no service, both male and female. The enemy, perceiving his design, forced them back again, on which Lydius threw them headlong into the trenches that surrounded the walls, where they died.

[1.69.3] Having done this, he constructed a mine, from the town beyond the enemies camp; through which he sent persons to steal cattle and other provisions. By these means he provided for the besieged a considerable time, until the affair was discovered to the enemy by a woman.

[1.69.4] Lydius, however, still did not desponm; but gradually retrenched his men in their wine, and gave them a smaller allowance of corn. But this not answering the end, he was at length driven to such streights that he killed all that were in the town, except a few of his adherents, sufficient as he thought to defend it, and some women, whom he ordered to be in common among them all.