Zosimus, New History 3.23

Zosimus (Greek Ζώσιμος): Early Byzantine, pagan author of a history of the Roman Empire, published in the first quarter of the sixth century CE.

The translation of Zosimus' New History offered here was printed in 1814 by W. Green and T. Chaplin in London, and was probably prepared by J. Davis of the Military Chronicle and Military Classics Office. The translator is anonymous. The text was found at Tertullian.org. The notes were added by Jona Lendering.


[3.23.1] Marching from thence, he parsed other castles of little importance, and came to an inclosed place called the King's Chase. This was a large space of ground surrounded by a wall, and planted with all kind of trees, in which were wild beasts of every description, which were supplied with provender; they being kept solely for the king's hunting whenever he was disposed for that diversion. 

[3.23.2] Julian ordered the wall to be broken down in several places; which gave the soldiers an opportunity of shooting the deer as they ran by them. He likewise found near this place a palace magnificently built in the Roman manner. He would not suffer the tribunes to deface any part of it, through respect to its founders.

[3.23.3] The army from hence passed by several castles, and arrived at a city called Mainas Sabatha, which is thirty stadia from that which was formerly called Zochasa, but now Seleucia. While the emperor remained with the greatest part of his army in a neighboring place, the advanced-guard had stormed the town. Next day, the emperor walking about its walls, saw several bodies suspended on gibbets before the gales, 

[3.23.4] which the natives said were the relations of one who had been accused of betraying a town to the Persians, which had been taken by the emperor Carus. This reminded the emperor to summon Anabdates, the governor of the castle, to trial, he having grossly deceived the Roman army by promising to assist them in the war against Persia. He was then accused of a fresh offence, having spoken maliciously of Hormisdas, called him a traitor before a number of persons, and said that he was the author of that expedition against the Persians. He was therefore put to death.