Indo-Europeans: general name for the people speaking an Indo-European language. They are (linguistic) descendants of the people of the Yamnaya culture (c.3600-2300 BCE) in Ukraine and southern Russia, and settled in the area from Western Europe to India in various migrations in the third, second, and early first millennium BCE.
It has always been known that many languages in Europe are related. Italian, Spanish, Rumanian, and Portuguese are descendants of ancient Latin. English, Dutch, German, and the Scandinavian languages go back to the dialects of the ancient Germans. The old languages of Ireland, Wales, Cornwall, and the isle of Man share a common ancestor in ancient Celtic. In the late eighteenth century, however, European scholars recognized that these languages were related to the ancient Persian and Indian languages as well. The existence of this “Indo-European language family” came as a surprise. How to explain this?
Nineteenth-century experience offered several possibilities. Migration was well-known and could explain why languages in various regions could be similar. Alternatively, people might adopt first words and later complete languages from their neighbors. The nineteenth-century scholars usually opted for the first explanation: long time ago, there had been an Indo-European nation that had, with a series of migrations, moved to western Europe and the Far East. But who were these people?
Looking for a Homeland
The first thing scholars needed to find out, was the nature of the original homeland. They did so by looking at the shared vocabulary of the Indo-European languages. For example, if they all have similar words for the same trees and animals, you can say something about the homelands’ flora and fauna. There must have been bears, otters, vultures, cranes, salmons, beavers, oaks, junipers, apples. Most of these are quite ubiquitous, but the presence of otters and beavers suggests forests and extensive wetlands, which rules out large parts of Eurasia. Words like “king”, “wagon”, and “plow” are also interesting, because archaeologists can find elite burials, chariots, and agricultural tools.
The quest for the original homeland has had several false starts, but the steady accumulation of data on the one hand (e.g., the discovery of the Hittite, Luwian, and Tocharian languages in the twentieth century) and the growth of our understanding of the ways languages evolve on the other hand, have helped to falsify certain hypotheses. For example, scholars discovered that languages cannot evolve very rapidly or extremely slowly, which has helped to rule out theories that presupposed unusually swift or slow language change.
In the late twentieth century, the "kurgan hypothesis" gained ground: the first speakers of Indo-European languages belonged to the Yamnaya culture, pastoral agriculturalists who buried their leaders in funeral mounds (kurgans, in Russian) and had domesticated the horse, which allowed long-distance travel.
The First Migrations
The Yamnaya culture (also known as Pit Grave culture) flourished between c.3600 and 2300 BCE in Ukraine and southern Russia. Some of the Yamnaya people were farmers and cultivated the land, and others were nomads who roamed across the steppe with their flocks. Before c.3500 BCE, two groups branched off from the Yamnaya people. The first of these moved to the east, probably as shepherds looking for new fields in Siberia, and settled in the west of what is now China.
Archaeologists call these people the Afanaseva culture. These eastern settlers would continue to live there for centuries. Later, they would convert to Buddhism, and because we know the central concepts of this religion, the Buddhist texts written in western China can be understood. Their languages, which are closely related to the oldest Indo-European language, are called Tocharian A and Tocharian B.
The second group moved to the south, to the area of the Caucasus Mountains, where they must have lived for quite some time before they proceeded to Anatolia. Just like the Tocharians, they shared words for yoke and thill with the Indo-Europeans (proving that they had left after the Yamnaya culture had learned agriculture), but did not share the words to describe wagons, wheels, naves, axles, and so on. This proves that they left before the invention of the wheel and the wagon, which in turn proves that they branched off before c.3500 BCE.
The arrival of this second group in Anatolia is documented in cuneiform texts found at Kültepe (ancient Kanesh), which refer to several wars. It is likely that at some stage, Kanesh itself was taken over. The descendants of these immigrants spoke Palaic, Hittite, and two Luwian languages. These can be documented in the Bronze Age. In the Iron Age, we find late forms of Luwian in Lydia (western Turkey) and Lycia and Caria (southwestern Turkey).
As indicated above, the Yamnaya people had learned to domesticate horses and knew how to build wagons (for transport, with solid wheels). Chariots for warfare, with spoked wheels, were a later invention. Horses and wagons gave the Yamnayans a possibility to travel longer distances than before. This mobility had two faces: often, they were just shepherds looking for fields, but they could be aggressive too.
So, after about 3500 BC, the Yamnaya region started to expand. As a consequence, linguistic changes no longer reached everyone. For example, it seems that people who were living along the shores of the Black Sea, introduced an augment /e-/ to indicate the past tense, but this innovation never was accepted by the Indo-Europeans who lived more to the north. In the eastern part of the Yamnaya region, the /k/ became an /s/, and this innovation never reached the western dialects. Gradually, the one Indo-European language, in a gradually expanding area, was falling apart. By the end of the Yamnaya period, in c.2300 BCE, people from the western end of the Yamnaya region must have been almost incomprehensible for people from the eastern end.
To the Balkans
At that moment, the Indo-Europeans had already moved far away from their homeland in Ukraine and southern Russia. Following the western shore of the Black Sea, one group reached the Lower Danube. Here, the speakers of the Indo-European languages are called the Usatovo culture.
One of the most interesting artistic objects associated with this migration is a kind stone stele, representing a man or a woman. These monuments have been found along the roads to the places where copper could be obtained. The art of making these monuments was taken from the Crimea westward by the Indo-European migrants.
Although the area of the western Black Sea and the Lower Danube is fertile and offers everything people might have needed, some of them continued to travel. Some moved upstream, along the river, to the arc within the Carpathian Mountains. They are commonly associated with the Cotofeni culture. Moving even further, they were the carriers of the Corded Ware culture, the ancestor of the Italo-Celtic and Germanic branches of the Indo-European languages.
Although recent research has clarified the main outline of the Indo-European migrations, some puzzles remain. One of these is the origin of the Greek language and the moment of its arrival in what is now Greece. There is no real discontinuity in the archaeological record, which on the one hand suggests that the first speakers were not warriors but pastoralists who gradually infiltrated Greece, and on the other hand makes them archaeologically untraceable.
An additional puzzle is the relation between Armenian and Greek, because both languages are quite close from a linguistic point of view, but are geographically quite apart. The relation to the Thracian and Macedonian languages, which are not really well-known, makes things even more complex.
The custom of burying leaders in funeral mounds, lived on in Thrace well into the Roman age. The Mycenaean tholos graves and the tumuli mentioned by Homer are other leaves from this tree.
It is certain that the original Greek language fell apart in two branches: Mycenaean Greek being written on Linear-B tablets in the Bronze Age, and living on as the Ionic and Attic dialects of the classical age, and Doric surfacing a bit later.
To the East
Towards the end of the third millennium BCE, when the Yamnaya and Corded Ware cultures had already been replaced by their successors, groups started to move to east. Archaeologists call them the Sintashta culture and - in a later phase - the Andronovo culture; linguists call them the Indo-Iranians. They may have called themselves "Aryans", a word that is known from early Persian (arya-) and Indian (árya-) sources.
In what is now Uzbekistan, this group appears to have split up, one of them ending up in the Punjab and the other in Iran. The movement of this second group is documented in the spread of a simple kind of grey ceramics that can be seen in every museum in Iran. Perhaps, the division was caused by a religious dispute, because the words for "demon" and "deity" are linguistically related but theologically opposite (Indian: asura and deva; Persian: daiva and ahura).
At the beginning of the twenty-first century, scholars were beginning to become increasingly convinced of the Kurgan hypothesis described above. It was confirmed in 2015, when two research groups independently discovered that Indo-European men shared a Y-DNA haplogroup that is called R1a. This is found in western Europe, in Ukraine, southern Russia, Uzbekistan, Iran, and among the priestly caste on the Indian subcontinent. A related haplogroup, R1b, is more specific for western Indo-Europeans.
Another discovery was that the Indo-Europeans shared a genetic modification that allowed them to drink milk of non-humans (e.g., goat's and cow's milk). Lactase persistence gave the dairy pastoralists access to an additional source of food and may offer a partial explanation of their success. A success, however, that was also achieved by violence and murder: while in western Europe there is continuity in the mitochondrial DNA that people inherit from their mothers, a typically male Y-DNA group like G2a came to an end. The immigrants must have killed the original male population and we can imagine what the Indo-European men did to the female half the original population.
- J.P. Mallory, In Search of the Indo-Europeans (1989)
- B.W. Fortson, Indo-European Language and Culture (2010²)
- D.A. Anthony, The Horse, the Wheel, and Language (2007)
- J. Mango, Ancestral journeys. The peopling of Europe from the first venturers to the Vikings (2014²),
- E. Callaway, “Steppe Migration Rekindles Debate on Language Origin”, Nature, 18 February 2015.
- E. Callaway, “DNA Data Explosion Lights up the Bronze Age”, Nature, 10 June 2015