Zosimus, New History 5.41
Zosimus (Greek Ζώσιμος): Early Byzantine, pagan author of a history of the Roman Empire, published in the first quarter of the sixth century CE.
The translation of Zosimus' New History offered here was printed in 1814 by W. Green and T. Chaplin in London, and was probably prepared by J. Davis of the Military Chronicle and Military Classics Office. The translator is anonymous. The text was found at Tertullian.org. The notes were added by Jona Lendering.
[5.41.1] While they were occupied in these reflections, Pompeianus, the prefect of the city, accidentally met with some persons who were come to Rome from Tuscany, and related that a town called Neveianote[Narnia is meant.] had delivered itself from extreme danger, the barbarians having been repulsed from it by storms of thunder and lightning, which was caused by the devotion of its inhabitants to the gods, in the ancient mode of worship. Having discoursed with these men, he performed all that was in his power according to the books of the chief priests.
[5.41.2] Recollecting, however, the opinions that were then prevalent, he resolved to proceed with greater caution, and proposed the whole affair to the bishop of the city, whose name was Innocentius. Preferring the preservation of the city to his own private opinion, he gave them permission to do privately whatever they knew to be convenient.
[5.41.3] They declared however that what they were able to do would be of no utility, unless the public and customary sacrifices were performed, and unless the Senate ascended to the capitol, performing there, and in the different markets of the city, all that was essential. But no person daring to join in the ancient religious ordinances, they dismissed the men who were come from Tuscany, and applied themselves to the endeavoring to appease the barbarians in the best possible manner.
[5.41.4] With this design they again sent ambassadors. After long discussions on both sides, it was at length agreed, that the city should give five thousand pounds of gold, and thirty thousand of silver, four thousand silk robes, three thousand scarlet fleeces, and three thousand pounds of pepper. As the city possessed no public stock, it was necessary for the senators who had property, to undertake the collection by an assessment.
[5.41.5] Palladius was empowered to rate every person according to his estate, but was not able to complete the wholesum out of all, either because many persons concealed part of their property, or because the city was impoverished, through the avarice and unceasing exactions of the magistrates appointed by the emperor. The evil genius, who at that time presided over the human race, then incited the persons employed in this transaction to the highest pitch of wickedness.
[5.41.6] They resolved to supply the deficiency from the ornaments that were about the statues of the gods. This was in effect only rendering inanimate and inefficacious those images, which had been fixed up, and dedicated to sacred rites and ceremonies, and were decorated with precious attire, for preserving the city in perpetual felicity.
[5.41.7] And since every thing then conspired to the ruin of the city, they not only robbed the statues of their ornaments, but also melted down some of them that were made of gold and silver. Among these was that of Valor or Fortitude, which the Romans call Virtus. This being destroyed, all that remained of the Roman valor and intrepidity was totally extinguished; according to the remarks of persons who were skilled in sacred rites and observances.