"Libyan" inscriptions: name of the ancient inscriptions from Numidia and Mauretania, written in what appears to be an early Berber language.
When the Numidian king Massinissa (c.241-148) died, the people of Thugga (modern Dougga) decided to build a monument in his honor. A bilingual inscriptionnote[RIL 2, KAI 101.] says the building was erected in the tenth reign year of his successor Micipsa (139/8 BC). One part of the inscription was written in Punic. The other part looks like a series of geometrical shapes (strokes, circles, dots and the like). This lesser known type of writing, which was already mentioned by Fulgentius the Mythographer and Corippus in Antiquity,note[Fulgentius: De aetatibus; Corippus, Iohannis / De bellis Libycis] is usually called the "Libyan" alphabet. Archaeologistst have uncovered more than a thousand "Libyan" inscriptions throughout Northern Africa.
Unfortunately, the Massinissa text is not very representative of the whole collection. There are but a few bilingual (Libyan-Punic or Libyan-Latin) texts to be studied upon. In addition, most documents are very short: "here lies X". To make things worse, the "Libyan" alphabet comes in a number of variants (mostly containing some 23 symbols), while it is far from sure that one and the same symbol has the same sound value everywhere. Even the dating of many texts raises problems. So, only a part of this set of inscriptions (the "oriental" part) can be deciphered with reasonable certainty.
Obviously, modern scholars are curious to know what ancient language goes with this type of writing. Perhaps one should even say: what languages, for little is known with certainty. It is tempting to hypothesize that these "Libyan" inscriptions were actually written in some ancient form of Berber (or some supposed predecessor). After all, the Berbers are known to have inhabited the region for quite a long time. Moreover, their language (that is, the set of mutually unintelligible "Berber" or "Tamazight" dialects) seems to have originated in Northern Africa itself, unlike the "imported" languages Punic, Latin, Arabic and French. Some ancient variety of the Berber language may well have been spoken in Antiquity already, for the set of Berber dialects constitutes a separate branch of the so-called Afro-Asiaticnote[The older term "Hamito-semitic" should be avoided. It wrongly suggetsts that this language family would consist of two branches, a Semitic and a "Hamitic" branch. In reality, no less than six branches have been distinguished.] language family (just like the set of Semitic languages or ancient Egyptian, for instance).
There is even more reason to guess that "Libyan" was in fact (some kind of) Berber. Tuareg people (i.e. nomadic Berber tribes living in Southern Algeria and adjacent countries) traditionally use to exchange short and friendly messages in exactly that sort of alphabet, which they call Tifinagh and which is presumably derived from the "Punic" letters.note[Since 2003, an (artificially) modernised and standardised version of this Tifinagh alphabet is in use in Berber language school education in Morocco.] As a matter of fact, it is widely believed that the well-known Punic consonantal alphabet served as a "model" for the Libyan writings of Antiquity. And, moreover, modern scholars (like Werner Pichler) tend to speak of "Libyco-Berber script", meaning "Libyan" and/or Tifinagh writings.
But one cannot be too cautious. The existence of a "Libyco-berber script" doesn't necessarily imply a Libyco-Berber linguistic continuity. In the first place, Berber was not recorded before the Middle Ages. So, in the best case, one has to resort to non-attested, reconstructed words and expressions instead of "real" Berber, and it is questionable whether those reconstructions reflect the actual language situation of Roman age Mauretania and/or Numidia.note[Compare, for example, the scepticism and methological criticism in Robert Kerr's Latino-Punic epigraphy with the moderate optimism of Salem Chaker's L' Écriture Libyco-berbère.] Nevertheless, the idea that MSNSN GLDT W GJJ reflects something like "Massinissa the king (Tashelhit Berber: agellid), son of (Tashelhit Berber: u) Gaia", is exciting.
- KAI = Donner, H. & W. Röllig (1962-4): Kanaanäische und aramäische Inschriften (3 volumes)
- RIL = Chabot, J.-B. (1940): Recueil des inscriptions libyques.
- Chaker, Salem (2002): L' Écriture Libyco-berbère. État des lieux et perspectives. (Beautiful pictures of inscriptions.)
- Kerr, Robert M. (2010): Latino-Punic epigraphy. A Descriptive Study of the Inscriptions.
- Kerr, Robert M (forthcoming).: "Some thoughts on the origins of the Libyco-Berber Alphabet". in: M. G. Kossmann and H. Stroomer et al. (edd.), Essais sur des variations dialectales et autres articles. 41-68.
- Kossmann (1999): Essai sur la phonologie du proto-berbère. (Series: Grammatical analysis of African Language, vol. 12.)
- Pichler, Werner (2007): Origin and development of the Libyco-Berber script. (Berber Studies, vol. 15.)